Apparently I've been wrestling with the concept of all or nothing faith for quite some time. Searching glassy-eyed through the dusty back corners of computer files in a moment of overworked side-trackation I found this journal entry from a couple yars ago:
November 7, 2003. Discernment is knowing the difference between what’s right and almost right. So said Spurgeon. The great church heresies of the middle ages were labeled as right “except”. In all great ecclesiastical undertakings the church has sought God’s wisdom in knowing where their error lies. The results were historical and covenantal declamations known as “credo” or creeds which means “I believe”.
Nothing can be orthodox save one point. Nothing can be true and followed by a “but”. Nothing can be right with any exceptions tagged on. Yet it’s so easy as Christians to point that out in the lives of others and well neigh look over the issues of our own hearts in which we fall so terribly short. It’s easy to see the blatantly evil in more of an objective light. It’s near impossible to apply such objectivity to the subject of ourselves.
Think of the speck Christ talks about in Matthew 7. It could actually just be the log in our own eye obscuring our vision and superimposing that speck into another’s eye.
I remember hearing some time back about a psychiatrist who said something to the effect that the reason a person commits a murder is because they have had something in their background that they haven’t been able to cope with and they themselves want to die. Though obviously absurd, I think a similar view could be more accurately applied to the Matthew 7 scenario. The reason people are so eager to lash and point out the downfalls of others is because they see those same or worse short comings in themselves and seek to remedially clear their conscience.
Thus, we are almost right except. We’ve pointed out our brother’s abnormal wart and taken no heed to the tumor over our own hearts.
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